by Stephen Houston
Two things I want to unsee: an eyelash viper (Bothriechis schlegelii) coiled at face level in a low tree (Figure 1); and a “Barba Amarilla” (Bothrops atrox), an aggressive viper, slithering with shocking speed into the upper reaches of a hut (click Snake in rafter for an Amazonian parallel, ending in foul language). The forest poses many dangers, but climbing, venomous snakes induce an unease most of us would rather not feel. Sometimes it is better to forget these experiences.
Not surprisingly, the Classic Maya noticed such reptiles and their alarming behavior. Indeed, there is a glyph that shows a snake looping around a horizontal bar, which, in one image (Figure 2, K3844), clearly bears a TE’ or “wood” marking: the bar is a stick, branch or beam. Another feature is that most such spellings begin with a color, “red” (chak, K3844), or “green-blue” (yax, K2752, and an unprovenanced “turtle shell” of jade, doubtless a miniature imitation of a percussive instrument; note the yu-k’e-*se, “noisemaker,” tag [see Zender 2010: 84]; cf. Dumbarton Oaks Flanged Pectoral:B4 [Fields and Tokovinine 2012: 159]). The reading is a little less clear, but, to judge from its spelling—usually by itself, once with ke, an evident syllabic reinforcement—the glyph recorded a word ending in -k.
Most such spellings occur in the following sequence: a color (the attribute just mentioned) + “snake on a stick” + a mammal, ranid, even a dove? (K2572, spelling u-ku-na, like ukum?, “paloma” in Yukateko [Barrera Vásquez et al. 1980: 898–899]; for a word sign lacking a color, see K3007). The examples in Figure 3 are assembled with an argument in mind, that “snake on a stick” is not just a word sign ending in -k; it alternates with syllabic le-ke and thus carries a value of LEK. The ke on K3844 suggests this is more than a speculative proposal (note, however, that the examples in K5451 and 5722 are unlikely to cue the same historical figure). If the argument has merit, a sculptor’s name in Figure 3 would add another color, k’an, “yellow.”
The relevant glosses divide into two sets.
Cluster of terms for “good” and its congeners
Western Mayan *lek “bueno” (Kaufman 2003: 203)
Ch’ol lek, adj. “good,” “bueno” (Hopkins et al. 2011: 127)
Tzendal lec(lek), “poseer”; lec(lek), “Hermosa cosa,” “digno” (Ara 1986: 319–320).
Tzotzil lek, “elegant, gallantly, genteel, graceful, handsome, polished” (Laughlin 1988, I:243); lek, “good” (Laughlin 1975: 208)
Cluster of terms for “hanging over, suspended”
Ch’olti’ lechbun, “hang it, suspend it” (Robertson et al. 2010: 306)
Ch’orti’ lekb’u, transitive positional, “hang, suspend” (Hull 2016: 252); lekwan, positional, “hang over” (Hull 2016: 253)
Pokomam lekli, participle of leka, “cosa, que esa colgada, como paño” (Feldman 2000: 231)
The first provides a more direct meaning that may attach to animals (“good,” “elegant,” “worthy”). In fact, in the 1990s, David Stuart suggested to me that the syllabic spelling of le-ke might correspond to “good” (see also Houston et al. 2009: 22, fig. 2.4; my thanks to Alexandre Tokovinine for reminding me of this citation). The second recruits a homophone suitable for graphing (“hanging over, suspended”). The terms for “hang,” “hang over” or “suspend” relate plausibly to the unnerving behavior of snakes up in trees or the roof beams of thatched homes. A final entry from a dictionary source ties lek to an actual, transverse house beam: Yukateko lekeb, “viga…el tercer poste transversal, el de más abajo que une a las tijeras” (Barrera Vásquez et al. 1980: 444). Of course, Mayan speakers often refer to a roof beam in traditional houses as the “road of the rat” (Wauchope 1938: Tables 4, 7, 9, 14). In houses, snakes ascend for a reason, to go after meals.
Yet the entry in Ch’olti’ (lechbun), along with the instability and relatively late date of the k/ch transition in Ch’olan languages (Law et al. 2014), raises another possibility. Perhaps lech was the relevant term in modern languages. In Ch’orti’, that word associates with open, snarling mouths (Hull 2016: 251), a nuance that links logically to roaring jaguars and croaking ranids. The toad or frog in K3844 (Figure 3)—or is it a turtle?—gapes noticeably.
As with most proposals for decipherment, the suggestion is now in place, awaiting further tests…and the need to forget about real snakes on sticks.
Ara, Fray Domingo de. 1986. Vocabulario de Lengua Tzeldal Según el Orden de Copanabastla. Edited by Mario Humberto Ruz. Mexico City: Universidad Nacional Autónoma de México.
Barrera Vásquez, Alfredo, Juan Ramón Bastarrachea, and William Brito Sansores. 1980. Diccionario Maya Cordemex. Mérida, Yucatan: Ediciones Cordemex.
Feldman, Laurence. 2000. Pokom Maya and Their Colonial Dictionaries. Report submitted to the Foundation for Mesoamerican Research, Inc.
Fields, Virginia M., and Alexandre Tokovinine. 2012. Winged Plaque. In Ancient Maya Art at Dumbarton Oaks, edited by Joanne Pillsbury, Miriam Doutriaux, Reiko Ishihara-Brito, and Alexandre Tokovinine, 154–159. Pre-Columbian Art at Dumbarton Oaks, Number 4. Washington, D.C.: Dumbarton Oaks Research Library and Collection.
Hopkins, Nicholas A., J. Kathryn Josserand, and Ausencio Cruz Guzmán. 2010. A Historical Dictionary of Chol (Mayan): The Lexical Sources from 1789 to 1935. Tallahassee: Jaguar Tours. http://www.famsi.org/mayawriting/dictionary/hopkins/CholDictionary2010.pdf
Houston, Stephen, Claudia Brittenham, Cassandra Mesick, Alexandre Tokovinine, and Christina Warriner. 2009. Veiled Brightness: A History of Ancient Maya Color. Austin: University of Texas Press.
Hull, Kerry. 2016. A Dictionary of Ch’orti’ Mayan-Spanish-English. Salt Lake City: University of Utah Press.
Kaufman, Terrence, with John Justeson. 2003. A Preliminary Mayan Etymological Dictionary. Kaufman with Justeson
Laughlin, Robert M. 1975. The Great Tzotzil Dictionary of San Lorenzo Zinacantán. Washington, D.C.: Smithsonian Institution Press.
— 1988. The Great Tzotzil Dictionary of Santo Domingo Zinacantán, Volume 1, Tzotzil-English. Washington, D.C.: Smithsonian Institution Press.
Law, Danny, John Robertson, Stephen Houston, Marc Zender, and David Stuart. 2014. Areal Shifts in Classic Mayan Phonology. Ancient Mesoamerica 25(2): 357–366.
Maffi, Luisa. 2002. A Tzeltal Maya Dictionary. Report submitted to the Foundation for Mesoamerican Research, Inc. http://www.famsi.org/reports/94026/94026Maffi01.pdf
Robertson, John S., Danny Law, and Robbie A. Haertel. 2010. Colonial Ch’olti’: The Seventeenth-Century Morán Manuscript. Norman: University of Oklahoma Press.
Wauchope, Robert. 1938. Modern Maya Houses: A Study of Their Archaeological Significance. Publication 502. Washington, D.C.: Carnegie Institution of Washington.
Zender, Marc. 2010. The Music of Shells. In Fiery Pool: The Maya and the Mythic Sea, Daniel Finamore and Stephen D. Houston, 83–85. New Haven: Yale University Press.
You must be logged in to post a comment.